Theology For The Church consists of essays by different
theologians on the various aspects of Christianity. Some of the contributors,
like Malcolm Yarnell, discuss the conflict over the acceptance of the Holy
Spirit. While some view the idea of speaking in tongues to be perverse and
bizarre, others consider it a major sign of devotion. Yarnell includes evidence from early
Chirtians, like Gregory of Nazianzus, who contemplated whether or not the
Creator had told us everything about the Holy Spirit. Then he gives evidence
from the Old Testament, where we see the word ruach, which literally means “wind,”
but is also taken to be the Creator giving someone his presence.
R. Stanton Norman is another contributor to this book, and
he uses the film The Village to
illustrate his take on sinful nature. The elders succeed in creating a utopia
that’s free of outside evils, they can’t free it from internal evils. Try as
they might, they can’t suppress human nature in their children. The movie
reminded me somewhat of The Giver by Lois Lowry, where a boy in a similar
utopia learns about the real world.
Norman also discusses how the word “porno” comes from the
Greek “porneria,” meaning corruption or depravity. The bible distinguishes the
simple mistakes versus the people that seek to corrupt others and lead them
astray, akin to the venial sin versus the mortal sin. He mentions the Hebrew
word “shogeg’ which is used to describe an accidental or impulsive
transgression. It was originally used to refer to straying sheep, which may
account for its use in describing errors. But on the opposite of “shogeg” is
the word “mezid,” which the Jewish scholar use to describe deliberate acts,
where you know it’s wrong. There is much discussion in the Talmud on which
transgressions are shogeg or mezid, and what the penalties are for each one.
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