Thursday, February 16, 2017

Urban Alchemy: Restoring Joy in America’s Sorted-Out Cities

   Dr. Fullilove’s argument is that the segregation of America’s cities leads to poor health. She starts with Brown versus Topeka BOE and how it ended legal segregation, but not de facto segregation. She then recounts her child in Baby-Boom era Orange, New Jersey, which was segregated thanks to gerrymandering. Her parents fought, and won, for changes in the policies, but at what cost? She got to go to the nearby white school, but that meant two drawbacks; she was giving up everything she was familiar with, and she was now the poor kid. As an adult, she met Michel Cantal at an AIDS conference, and he related to her how a city’s success relies on the strength of the planning. For example, wasteland can be turned into parks and playground, and they in turn can be designed to keep drug dealers and addicts out. Roads and sidewalks can be improved, and that benefits everyone, both rich and poor.

    Dr. Fullilove, in a later chapter, writes of how some urban communities, like Harlem, are a puzzle. Attractions like The Cloisters and Fort Tryon Park are in the guidebooks, and tourists regularly go to see them. But these same guidebooks advise tourists to avoid the area in between. This problem is not uncommon in other cities; tourists in Vancouver are advised to avoid the Downtown East Side, and Jerusalem’s Arab Quarter should not be seen without a tour guide. But telling the tourists to avoid certain areas doesn’t help to integrate them. Perhaps this is a common problem in all cities, when you have great monuments and resources, but unsafe spaces in between?

    In the chapter Unslum All Neighborhoods, she describes how the coffee cart and food truck operators did as much to clean up the ‘hood as that police ever did. However, she disliked the Columbia Medical Center that opened across Broadway, because the architecture looked defensive and it blighted the area. Her argument for their contribution makes sense, because often these neighborhoods have no place to eat except fast food chains and franchises. She does not, however, give any credit to the New York City Homesteader program of the 1980’s, which turned derelict buildings into functioning homes.

   There have been other books about the issue of health in the urban environment, like Stuck in Place, for instance, which explores how the poor are often relegated to confined areas. Another similar book would be Toxic Communities, about the practice of dumping toxic waste near poor neighborhoods. The problem isn’t just restricted to minorities; white children in Tennessee coal mining towns suffer from lead poisoning (among other heavy metals) thanks to the chemicals carelessly dumped into rivers. The irony, however, is that while America has stereotyped the “poor inner city dweller” as Black and Latino, there are white kids with similar experiences. The photographer Shelby Adams, in his book Appalachian Legacy, recounts an experience similar to Dr. Fulliliove’s, where his economic status suddenly changed when he switched schools. It was the 1960’s, and thanks to the new desegregation law, he had to be bussed to a school outside of his neighborhood. He went from being the middle-class kid with his own lunch money, to being a “poor trash from the hills” in his new school.


   At least it gave Adams a lifelong respect for all the people, no matter what their race, economic status, or how they looked. Perhaps the real problem is that we’re simply giving out too many labels, like “low income” student, when they should all be treated the same?

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