This text on human rights consists of essays by more than
thirty scholars, each one arguing a different aspect of human rights. One thing
they all have in common is that they discuss how a nation’s economy effects how
the rights are enjoyed.
In the seventeenth essay, Judy Fudge (University of Kent) discusses
how labor rights have changed as countries move from heavy industry to digital
business. She begins with a quote by Bob Hepple, about rights being little more
than “paper tigers,” which is an essential problem discussed in this book. She
writes about “social rights” as a way to address the deficits of citizenship, and
by deficits, I mean the economic inequalities. Just because the law says “everyone
is equal” doesn’t mean it’s going to happen that way. Businesses can still
promote sexism, and though not discussed in her essay, disabled people can be
kept out of a lot of jobs for image reasons. Fudge also discusses how the
courts are uneasy at dealing with social rights, owing to their debatable
nature as opposed to being codified.
Michael Ignatieff (former politician from Canada) writes
about the USA’s focus on civil rights at home while at the same time sponsoring
dictatorship in Latin America. The USA, despite the famous Bill of Rights, opted
out of the UN declaration of children’s rights, and dragged its heels on the UN
convention on genocide. It wasn’t that the USA had no desire for involvement,
but that the USA could not use foreign rules in its own courts. I admit that
children’s rights go begging in the USA, as seen with the “kids-for-cash”
scandal in Pennsylvania. Perhaps US lawmakers, aware of the problem at home,
don’t want to look hypocritical. Thanks to the US doctrine of states’ rights,
it is difficult for our central government to make laws for the entire nation.
Rights an autonomy can be a fickle thing, no?
Human rights are difficult to guarantee anywhere, as opposed
to rule of law. It was an issue back in the feudal England, when the Barons
could do as they pleased to the serfs. It was a problem in Russia, when the
serfs were literally commodities, and the only reason the Czars ended serfdom
was that it impeded industrialization. Even in the United States, it’s a problem
on the micro level, especially with regard to families. Take for instance the
right to keep the money you earn; if a teenage girl in The Bronx has an
afterschool job, what’s to stop the girl’s irresponsible mother from bullying her
into handing over her paycheck?
The recent book by Janette Sadik-Khan, titled Street Fight, discusses the city of
Medellin and what I call “commuter’s inequality.” If you have all the poor
people living in the hills above the city, and the commute to town is a
two-hour bus ride, then how will the people get to work? If all the
public-funded schools are in town, how will the kids get to school? As is the
case with many of the arguments in Human Rights in the World Community, many of
the deficits of rights are actually deficits of the economy. Poor people are
more likely to pull kids out of school and send them to work, so there’s less
guarantee that a right to education will be enforced.
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