Tom Wolfe was not impressed by the “radical chic” phenomena
of the 60’s, and he made it clear in his book. Whether it was Leonard Bernstein
raising funds for the Black Panthers; or Jane Fonda stumping for the
communists; or some rich Hollywood celebrity inviting activists to their party;
Tom saw it as grandstanding, others saw it as slumming. Regardless, Norman
Mailer took radical chic to new extremes with the cause of Jack Henry Abbott.
The man of Mailer’s fascination was not a political prisoner or freedom
fighter, but a 34-year old convict who’d done robbery, assault, and murder. Born
to an Irish-American sailor and a half-Chinese woman who turned tricks, he was
rejected by both his parents’ families for being mixed-race. He grew up in boy’s
homes, juvenile prisons, then adult prisons, and by age 34 had a record of
violent extremes. Not the kind of guy you want to have around. Mailer helped
free him, death and disaster followed. This book tries to explain how and why.
Jerome Loving, the
author, is a professor at Texas A&M, so I’ll assume he’s dealt with his
fair share of radicals in academia. His book has major surprises in store, even
for people who are familiar with the Mailer-Abbott story. Most readers are
familiar with the basic plot; Mailer was writing a crime book, Abbott the
convict heard about it, he offered his knowledge about prison, and they
exchanged letters. Mailer, along with Jerzy Kozinski, was so impressed with
Abbott’s writing that he persuaded the parole board to let him go. Now here’s
where the surprises come in; there was a huge amount of fraud involved, and Jack
Henry Abbott was a seriously bad guy.
Professor Loving
makes a convincing claim that Abbott was embellishing a lot of his story.
According to Abbott, he’d spent years in the hole, yet he was surprisingly
well-read. Prisoners in solitary have no access to the prison library, and
where he was incarcerated, you’d be lucky to get anything other than the Bible
and the Book of Moron. So how did he read all the books on philosophy that he
knew of? Books on Communism were definitely not on the high-security reading
list, nor anything by radical authors, so how did he get them? It’s likely that
he was lying about how much time he’d really been in solitary.
From the get-go,
the author stresses that Abbott was incredibly self-indulgent and blame all his
bad habits on prison. Not one single mistake did he ever take responsibility
for. As for the connection with Mailer, it was his book about Gary Gilmore, who
like Abbott had been in Utah, that put them in contact. Abbott wrote that he
was admirer of Marx and Lenin, which fascinated Mailer. However, Loving thinks
that after Mailer did seventeen days in the loony-bin for stabbing his wife, he
developed guilt for being too privileged. Was this Mailer’s way of atoning for
his crime? Ironically, Gary Gilmore asked to be executed by firing squad to
fulfill the Mormon law of “blood atonement.”
I applaud the
author for his unbiased writing on a highly debated topic. Some say that it was
Mailer and Kozinski that got Abbott paroled, while others point out that it was
in exchange for ratting out other convicts. There’s also the fact that the
prison warden wanted him out, so that he wouldn’t have to deal with him
anymore. Then there’s the misery that Abbott put his family through; when his
sister and brother-in-law visited, they couldn’t touch each other, because he
was sexually attracted to her and seeing a man touch her would set him off. At
least his sister led a happy life without him. As for Abbott’s short stint at
freedom, it soon ended when he stabbed a waiter to death for not letting him
use the bathroom. Abbott didn’t want to go to New York in the first place; he
wanted to go to Cuba or the USSR because they were Communist. Maybe that’s what
should’ve happened? It would be a great way to get rid of American
undesirables, shipping them off to Cuba and Moscow, places where nobody else
seems to want to live. They sent us all of their criminals, so why shouldn’t we
send them ours? Despite Abbott’s love of left-wing ideology, the Black Panthers
had no use for him. They publicly criticized his behavior.
Liberals have often
had a sense of “feeling sorry” for men in prisons. I remember a Richard Pryor
skit where he said he visited a prison and thought the Black men in there would
all be political criminals. He was going to march in there and show solidarity
with his “brothers.” When he came out, all he could say was “Thank God for
prisons!”